Sunday, January 1, 2012

Changing Walls, Evolving City: 5Pointz


5Pointz on Long Island City, New York, is a globally recognized center for graffiti art. The several story warehouse boasts works by talented graffiti artists from all over the world, and visible from the 7 train, and across from PS1 it also is a testament to the complicated negotiations and movements that graffiti makes between street, sketch pads, museums, and galleries.

I've had the luck to be able to interview a couple dozen artists, in Mexico and in Chicago, from all over, and some of the questions I often ask are how they feel when their work gets gone over, if they are worried about graffiti's future in the wake of increasing commercialization and generalized style via the internet, and how they conceive of their style. The word "evolution" comes up numerous times: that the artist has to evolve their style, that graffiti is ephemeral and so it is merely evidence of a continually transforming city scape, that graffiti as a movement, and part of hip-hop culture has been evolving in terms of range, technique, and audience. Evolution then is a crucial element of an art which on some level is based on repetition of the basic tag name (in simple throw up form or in more complicated productions), a kind of repetition with a difference.

Given this keen awareness of graffiti's temporariness, in terms of style, mere existence, and total immersion in the tides of change, why is it important to have fixed places and spaces for graffiti to exist? How are we to understand graffiti's affiliation with evolution alongside calls for some kind of protection. Specifically, over the course of 2011 5Pointz has been at risk for demolition and replacement by condominium developments. In an interview with Meres One, curator of 5pointz (transcript below) I asked about why this building was under fire, and what the importance of it was. He explained that it is an "unofficial landmark", that it fosters international connections between artists, and that it is a free museum that allows people who might not otherwise have access to art education, or awareness about graffiti, to "witness it." Responding to my query about why the threat of demolition he responded that because 5pointz is "geographically close to Manhattan" it is valuable, and vulnerable to become changed from an industrial to a residential corridor. This comment is an important reminder that even though graffiti is an art that moves, changes, and adapts it depends on physical city spaces for its existence. The increasing closure of public space, the replacement of large brick canvases for artists with private dwellings for consumers is an ongoing issue in many cities across the world. Graffiti's ephemerality is testament to its ability to survive, but also evidence of the increasing fragility of the public written word in a world where currency is valued over communication, consumption over expression. What 5Pointz reminds us is that among evolution, radical change, we must hold some things relatively still, if only so that others can have the chance to gain the skills to get with the flow.

Many thanks to Meres One for meeting with me, as well as Dane-2 and Zimad for talking with me about NYC graffiti, and Sloke for talking to me about how important 5Pointz is. Go to 5ptz.com for more information and links to documentaries and media about this important cultural space. Transcript of Meres interview follows.


Transcript Interview with Meres One 12/19/2011.


CB: So I was first hoping you could talk a little bit about how you got into graffiti?

M: I’ve been doing art all my life so there was just a time that it got introduced through a fellow artist when I saw his book of graffiti art. From that moment I was kind of curious as to what that was, and he explained to me, and upon looking through his book and noticing the tags and stuff in the street it became something that intrigued me.


CB: About how old were you?

M: That first instant was probably in early 6th grade, junior high school.


CB: How long have you been writing then?

M: About twenty years. I didn’t really take it seriously until I was sixteen, seventeen, and then I started getting into it.


CB: What made you get more serious about it?

M: I just liked being a vandal, rebellious in a sense, the general rush. Its kind of like, the thing with graffiti is that it allows kind of anybody to become famous. You could be a quiet geeky kid, or you could be that popular kid in high school that played football, sports, or a goth kid, whatever it is the artwork speaks for itself. It doesn’t really matter the makeup of the individual.


CB: Any one in particular influential for you?

M: I’d say starting out Subway Art was one of the first books I got my hands one, Spraycan Art, and Ghandi, Scheme, everyone in that book was an influence to me in Subway Art. At a young age, being sixteen/seventeen, when I got to a point which I thought was getting good and now looking back I was still a supertoy I got to a point where I looked at that book as obsolete and wound up tagging up the whole book and throwing it out, and it wasn’t until a few years later that I went and got another copy of it that I keep till this day. And I have a greater appreciation, even for [stuff] older than that, for [art] back in the seventies, upon reading and then studying it a little and then realizing that at that time there was no wild-style or 3-D pieces. It was basically a simple typography, with an outline around it. Kind of like the development of break dancing. I was watching last night the 2011 Redbull [PC1?] and its almost as if they defy gravity, compared to the first generation, you know.


CB: So why do you think its important to hold onto the old school stuff?

M: In order to go anywhere you have to know where you have been. I think its important to respect the history for its good and bad moments and incorporate your part of and your knowledge into the history of graffiti art itself too.


CB: I wanted to know if you could next talk a little about the history of 5Pointz and how you got involved.

M: It used to be Phun Phactory which –p-h-u-n- and then p-h-a-c-t-o-r-y- kind of similar run organization, didn’t have as much wall space because the landlord didn’t allow as much of the building [to be used] I also covered everything higher than a ladder up to the top using a cherry lift crane. The level of the art wasn’t as fine tuned as it is now and the gentleman who ran it wasn’t a graffiti artist. So to kind of be in the culture itself gives you a little know-how of it..


CB: So now its under threat to be destroyed—probably a shitty subject but can you talk about that?

M: I’ll say this. Long Island City, anything that is geographically close to Manhattan is subject for change its only a matter of time until Long Island City becomes changed from industrial to living quarters and his vision is to make it a condo and a …I really wont speak too much…I’ll say this: the importance of this building… it is an unofficial landmark, a world wide landmark for many people throughout the world. It has a rich history and it is also the only legal space for this kind of art where people can come at any given time and exercise their right to paint.


CB: So there are no other legal walls in the tristate area?

M: Not to the level …lets just say I go out and I go to different neighborhoods and I see different walls that I want to target and I say listen can I do your wall…I gotta get ahold of the landlord of the building and get permission from him and then its like, can you do whatever you want, but if you do it, it doesn’t mean that someone else can do it, and it becomes a kind of your wall, this is the only kind of community wall. So I mean, whats going on and with what he wants to do I am not concentrating on that, I am more so concentrating on…our ten year anniversary and we do have another year out of it. They just signed another year lease inside so we will be here at least till next winter, so my goal is just to continue to expand the program to educate people and make it more of a world wide impact so that at least if it was to go down for whatever reason more people could say that they have witnessed it.


CB: What kind of documentation do you do since the walls change?

M: I have photos of a lot, pretty much most of the stuff. We take some video, numerous documentaries done on it. I think that’s another thing I want to concentrate on this year a lot is getting a lot of videographers to do all different types of documentaries on 5Pointz, like the one that Aegis did but there is also another gentleman that did a narrative kind of storytelling documentary on 5pointz which is cool, not too long ago, and kind of encourage that more.


CB: What impact has 5pointz had on the community, not just artists but other folks that live around here?

M: Well it brings PS1 brings foreign tourists but so does 5pointz. A lot of people that come for PS1 will stay in the neighborhood to witness 5pointz. A lot of people that had no intention at all of even getting off anywhere over here that see it from the train out of curiousity end of getting off and wind up kind of wandering around to see what it is. Every person that comes to look at 5Pointz is a potential customer to the businesses around here: to the restaurants, and bars, and you know, galleries and stuff. So it helps the revenue of Long Island City. And if it were to grow even more that would improve even more.


CB: I saw in the documentary that you are doing work with kids that are into illegal stuff and trying to get them to do more legal stuff?

M: You know, my thing is this: I’m not, I’ve been on both sides of the spectrum. I’m not telling a kid what to or not to do, I’m just saying a) it is harder than when I was younger. The charges are harder, the penalties are harder, there is an alternative now, its not an alternative I had. So the time that someone spends here they are not going out and defacing something, so whether they do it illegally or not, and still come here and do it, it lessens the time they are out writing on the streets. So I like every element of graffiti.


CB: So in that respect is just giving artists more options in terms of where they can write?

M: Mhhm.

CB: Have you noticed other effects writing at 5pointz has had on artists?

M: To have a place of this size and level it enables you to learn without taking classes. You just come, any given day you just watch an artist paint, you learn techniques, you make connections to artists from all over the world that you would most likely not meet. I mean, in all reality, how many chances are you going to get to meet a French graffiti artist or one from Spain, or Italy, it doesn’t happen, but over here its pretty much everyday that that could happen.


CB: What is the importance of meeting international artists?

M: you know you share…every place has different values and different styles. Its good to see what is out there in the world and to kind of network and build and expand your horizons so that it is not just like the five boroughs is your whole world. You have an opportunity if you go to France – like when I went to Germany I didn’t pay for a hotel, I stayed at a graffiti artist’s house that I met here. And you know I was invited to another even in another part of Germany where another graffiti artist I had met here was and that’s…its good to kind of look outside of ….I know some people that don’t even leave the neighborhoods, their whole friggen lives. Its like, you go to a different city and they are like whoah that is like going to France. These cats stay in Brooklyn or they stay in Queens..i grew up in Flushing and there are kids that never leave the neighborhood.


CB: What do you think 5Pointz does for the global graffiti movement?

M: 5Pointz enables people to kind of come see it and witness it and get their own opinion without being kind of brainwashed by the media, and by the police, and by the politicians that automatically give it a negative kind of stigma. Its really a beautiful art form, whether you like it or not, whether its done illegally or not, on your property, its still art. And rather than wipe it away, and pretend it doesn’t exist, 5Pointz allows people to come and witness and then they can leave not like it still, and they can leave and say “hey you know what I kind of liked some of this this is really cool, it is a lot deeper than I thought it was.” And its giving people options, options that otherwise I don’t think they’d have. Its helping legitimize the art form.


CB: One reason I’m asking is that some writers I’ve talked to have fears about the future of graffiti, whether its commercialization, or because of the internet styles becoming more general…

M: Here’s the thing. Everything is evolving. Break dancing started out, cats were doing it on linoleum, not even linoleum- on a cardboard box in a park. Now they are doing it at Redbull arenas with you know hundreds of people watching and the prize money is god knows what. And they are getting sponsors, and they are travelling…everything evolves in life so basically you either can embrace the change or get left behind because graffiti is evolving and its becoming a gallery sensation, and its becoming commercial and it means that every individual graffiti artist has to take their route, kind of [decide] what is fitting for your self. For me as an artist I’d rather do graffiti art and do canvases and do commercial work, stuff that I enjoy, than be a friggen robot going 9 to 5 working in a cubicle for the man and not really being able to enjoy life the way I want to enjoy it. So maybe it doesn’t fit in what some person’s breakdown of what graffiti is, but you know what, graffiti doesn’t really have a solid definition. Its to the individual that is doing it. Some people have tons of money and can afford to go out and get arrested and pay for lawyers and some people did do a lot of trains back in the day, and they killed it, and now they have city jobs and they even drive the train, or they are a court officer, or they are a union worker and they don’t want to lose their pension. Does that mean that they are not as, that they shouldn’t be as respected because they did what they did at the time that they did it and now its because its not fitting for them in their life that they are no longer graffiti artists, that they are a sell out? Its like, I tell these little kids that try to approach me, you know, how old are you? Sixteen, seventeen maybe twenty one? I’m thirty-eight years old and if you even make it to thirty years old and you are still doing graffiti, then you can maybe complain to me because your complaint isn’t even valid to me [now].


CB: How do you personally define graffiti?

M: Its expression. Its using all different types of canvases. Its taking and leaving a statement. Its an adrenaline rush. Its doing it without permission, its doing it with permission. Its getting a message across and ultimately its art.


CB: One reason why people don’t like or react negatively to graffiti is because of it being illegible in terms of the text—do you think graffiti should be more legible?

M: Ah, you know its to each your own. I don’t do- when I do a Wildstyle I’m not doing it—people that could read the art form kind of decipher your style after x amount of tries of seeing your stuff, you kind of have a blueprint to your stuff, but ultimately when I do a Wildstyle it is more for my own pleasure than to say oh I want everyone to read my stuff, I mean, some people do big bold things to be read, some people just do their names, some people do political graffiti only, some people don’t do their name and they just do political messages, ultimately human kind in general—if they don’t understand something they tend to not like it. They are scared of the unknown. So rather than embrace it in some form, whether you like it for the colors or what it may be…my father is a pure example. When I was younger and doing graffiti I’d work on a black book piece for like a night and I’d say “hey look at what I did” to my mother and she’d be like “oh cool” and my dad would be like “this is shit this is crap look at this garbage”. And now because I am making a living out of it and he sees me on the TV he is like “that’s my son” so it has changed. I think it was a mix of him seeing it as a dead-end art form

As well as not understanding it, that he wasn’t even willing to give it a chance. Now that he sees how famous I’m getting of of it, and the jobs, and the amount of money that I am capable of making, that he is proud and accepting. And he still doesn’t understand what the hell it says, but at least he understands money.


CB: What does your tag name, Meres One, what does it mean?

M: It doesn’t mean anything. I started out first tagging public school I just first started doodling on paper I was Kid Ace, which was horrible, and then I switched over to Heck, H-E-C-K, and then after that I realized relatively quickly that those were a hard group of letters to kind of play with, H, Cs and Ks don’t really work too well. So I was kind of sifting through the alphabet and jumbling letters around, I picked M, E and R, and upon jumbling those around Mere had the nicest swing to it, and eventually I added S to the end. And that’s pretty much what I stick to.


CB: What do you think the social function of graffiti is? In terms of how does it impact society, how can it help communities?

M: Its helps. Look at 9/11. When 9/11 happened countless graffiti crews, everyone was impacted by 9/11 who lived in New York. Everyone in the world was impacted by 9/11. But if you lived in New York especially I guess the best way you could describe it is that somebody broke into your house and kind of violated your safety and your happiness and everything, and at a time when some people were mad and they ran off to join the services, and that was their thing, some people ran down to the Trade Center to help, some people like myself were like “yo I have to create something to voice my opinion.” And the first wall we did was kind of more aggressive, it was a proud American wall, we did a huge American flag with the twin towers coming out of it and it was more like an “F-You this is our country” type wall, like my process of healing when on, I had another opportunity to do a wall which was a more emotional kind of wall. That was a timeline of the chain of events that led to that, and it not only helped me vent but enabled a young lady who lost her boyfriend in 9/11 to kind of have some kind of closure and those things, that incident, allowed us to express ourselves. People that normally don’t like graffiti, don’t want it in their neighborhood were kind of open to 9/11 walls, and there were 9/11 walls that went up everywhere, in neighborhoods that I would not expect to see a 9/11 wall in . So tragedy brought about goodness in that sense, and it was cool. Lady Pink, she does a lot of political stuff, she is very strong and voices her opinion and art is like the best way to really get that across, more so than text, so is probably a big part of the reason why they don’t like graffiti, it’s the right to voice your opinion without having to pay for it. Without having to be silenced, you know?


CB: How do you decide who gets to write on a wall, and can they write whatever they want?

M: We let everybody paint and depending on the level of ability of the artist things will last longer. You could be a great graffiti artist, come and then not cover what you went over and you wont last long. You could be a great graffiti artist, come and not decide to do a full effort and just do a piece, and you could just last accordingly. You could be a great graffiti artist and do a production and it could last up to a year. You could be a not so great graffiti artist and put in the A-plus effort and put in like two weeks on a wall and that’ll stay for a year. It goes on depending on how much traffic we get, how good it is…


CB: So how do you make those decisions about how good something is, how do you make that quality assessment?

M: Of what lasts? I try to be as fair as possible. I’m not partial to ne styles or another. I get stuff here that is kind of fluffy and South Park-ish, and some stuff that is more like aggressive, some stuff that is political, and all in all I try to have a variety. There is stencil art, there is street art, there is wheat past…there is a little of everything.


CB: Do you think there is any relationship between graffiti and for example the Mexican mural movement in the 20s?

M: I mean there is a connection in terms of that you are telling a story, it’s the artist telling a story whether you are telling it with letters and images, or you are telling it with just images, we are story tellers, we are here to give and receive feedback.


CB: In an ideal world would be have multiple legal walls or is it important to have a central point?

M: There should be one in every borough, why not? But the thing that is hard is finding the people that can run it. With no salary, it really lessens that incredibly, because I know a lot of good people that could probably run 5Pointz but aren’t as stupid as me to be here ten years salary free, but you know, you have to be involved, I’d say it helps to be somewhat good, but you also have to be not so involved such that you get involved in personal politics, and not be too aggressive but not a pushover either.


CB: Is there anything else you want to say?

M: Just check out our website, 5ptz.com. We have the official 5pointz page, check that out, and that’s it.


CB: Thanks a lot.

M: Cool, cool.

Friday, December 9, 2011

Meeting of Styles Mexico: FASE Interview




FASE reminds us of the importance of love and commitment in graffiti- that it is a kind of art that does not guarantee fame but instead is about the love of it. The following is the transcript of our interview, facilitated by SWER, partially in English and Spanish.

C: What name do you write?

F: FASE


C: How do you spell it?

F: F-A-S-E.


C: What crew name do you write?

F: I don’t have a crew.


C: What does Fase mean to you? Qué significa?

F: No es un significado realmente profundo, solo me gustan los letras y simplemente pensado un etapo o momento, FASE.

S: It doesn’t really mean anything deep but at the time she liked the letters.


C: When did you start writing?

F: Like nine years ago.


C: How old were you, que edad tenías?

F: Fourteen.


C: Why, Por qué?

F: Solo me gustaba y pensé solo—era algo para expresarme en ese momento y después haciendo me gusta ya.


Just because I liked it and it was a way to express myself, and after I liked doing it.


C: De dónde eres tu estilo? Where is your style from?

F: Mi estilo es muy simple me influencía mucho por lo que veo de los Estados Unidos, California, letras. Lo que mas algo, lo que más me gusta.

My style is very simple and is influenced by what I’ve seen from lettering from the U.S. and California, which I like the most.


C: Algunas personas en particular has influyado? Any people in particular influence you?

F: MSK Crew. REBO y SABER.


C: Cuantos del “Meetings” has participado? How many MOS have you participated in?

F: Trés o cuatro. Three or four.


C: Algunos cambios en los Meetings? Any changes in the Meetings?

F: Si, yo veo que en este hay menos gente que en otros años. Yes, I’ve seen that in this one there are less people than in other years.



C: Y tantas artistas internacionales que en otros años? And as many international artists than in other years?


F: En este creo que menos. En otros años han venido muchos mas. In this one I believe less. In other years many more have come.


C: How did you find out about it?

F: Soy muy contenta venir y ver a mucha gente. I was happy to come and see a lot of people.

S: No, dice que como aprendiste del Meeting of Styles?

No she says how did you find out about MOS?

F: Ah, por internet. Y porque siempre organizas eventos por muchos amigos. On the internet. And because friends are always organizing events.


C: What is your favorite part or best memory of the Meeting?

S: Cual es tu parte favorito o mejor memoria de la Meeting?

F: Ver a todo el gente que viene, porque poco genta de la Republica del pais entonces es uno de pocos eventos por nosotors estar juntos.

To see the people that come because there are few events that bring us all together.


C: Que te molesta o te frustra mas de la Meeting?

What bothers you or is most frustrating about MOS?

F: No no me molesta. Nothing bothers me.

C: Es perfecto? Its perfect?

F: Si. El sol, la clima a veces.

S: The weather, the sun sometimes is annoying.


C: Why do you think its important to see international artists?

S: Por que creo que es importante ver artistas internacionales?

F: Porque pues tomar mejor inspiracion, tal vez, y estan carte de somos estile o anuncio o diseño.

Because we can be inspired, or perhaps to get something from their style or design.


C: Who is the audience for MOS?

S: Quien es la audiencia para el Meeting of Styles? Solo grafiteros o algo mas?

F: no, toda la comunidad que pueden. Y más en Neza siempre ha vido mucho graffiti la gente aqui lo acepta, lo admira vamos.

No, all of the community can see it, and more so in Neza because the people have seen a lot of graffiti and they accept it and admire it.


C: How was MOS helped the community or changed the community in Neza?

S: Como le influenciado?

F: A Neza? Pues creo que la gente sea mas abierta a todo tipo de personas y no nos califique como delinquentes unicamente o como gente castigaño de la sociedad.

In Neza? I believe that the people have become moe open to all kinds of people and don’t characterize us as only delinquents or people that are cast out of society.


C: How would you feel if there were no more Meeting of Styles in the future?

S: Como te sienteras si no hay más MOS?

F: Seria triste. I would be sad.


C: Como definiras graffiti?

F: Como una manera expresar o tambien demonstrar lo que eres tu.

S: It’s a way to express and to show what you can do and who you are.


C: How do you think think graffiti could help communities or help Mexico if at all?

S: Como crees que graffiti puede ayudar la comunidad?

F: No creo que ayude mucho tampoco porque nos gusta tambien la illegalidad, y nos gustan las cosas que no deben hacer, pero, pues unicamente como un medio de arte porque finalemente el aerosol es un tecnica, no más, en la que uno manera de pintura, una manera crear arte.

I don’t think it could help much either because we like also the illegality, and things that you aren’t supposed to do but, it is mainly a medium of art. In sum, aerosol is a techniquen, nothing more, a way of painting, a way to create art.


C: Do you have any fears about the future of graffiti? Any worries?

S: Tienes algun miedo por graffiti en el futuro?

F: No, creo que cualquier que pase o que la misma comunidad de graffiti lo superas, siempre va graffiti mas arriba de lo que nosotros pensamos.

S: No, I think that there is always graffiti that goes above us or out own style—its an evolution.


C: How do you document your work?

S: Como lo guardas?

F: Pictures, facebook, myspace.


C: How do you feel when your work gets buffed or gone over?

S: Como te sientes cuando tu trabajo es encima…

F: Nunca me ha pasado. Never. I think I’d feel mad, I don’t know, but I’ve never…

S: Its never happened to her.


C: Do you think graffiti has a social purpose?

F: Creo que graffiti tengan uno proposito? Es que mas bien que nosotros hacemos de eso manera porque graffiti solo es la pintura en la pared y nosotros somos lo que hacemos para un proposito social…

Graffit is just painting on a wall and that is what we do for its social purpose.


C: Do you think that artists in Mexico have a particular role to play in society?

S: Cual es el papel que es que juega el artista aqui?

F: No, pues.

No.


C: Tienes una relacion con los Tres Grandes como Orozco, Siqueiros, o Rivera en tu trabajo?

F: No los consideran un influencia para mi trabajo porque yo solo hago letros, porque son lo que más me gustan hacer, pero, obviamente los admiro y admiro mucho el trabajo de los muralistas mexicanos pero no considero como por le menos para mi un influencia, no que hago.

I don’t think of them as an influence for my work because I only make letters, because that’s what I like to do the most. But obviously I admire them and admire the work of the Mexican muralists a lot, but I don’t consider them an influence for me.


C: Algo mas que quieres decir a los estadounidense cerca del graffiti?

Anything else you want to say about graffiti?

F: Principalmente si lo van hacer, lo manejen con respecto, y no solo lo hagan por hacer parte de algo o despues lo dejen o queran demostrarle a algiuen que son algo y despues lo dejen. Esto es una manera de vivir, tambien.

S: Shes says, if you do graffiti, don’t just do it for one moment because you want to show off something. Or you want to prove something. You have to do it beause it is part of your life, it is a lifestyle. And it involves a lot of things. So do graffiti because you love it.


C: Muchas gracias.

Meeting of Styles Mexico: ARTE 1810 Interview


Writing for nearly twenty years in the Bay Area, ARTE 1810 was introduced to me by SWER. His commitment to his art was evident in him soldiering on with a broken toe during most of the festival. The transcript of our interview follows:



C: What name do you write and what crew name?

A: ARTE 1810

C: What do those names mean to you?

A: ARTE—when I came out I wanted a Spanish name, to represent my Latino heritage. Arte means Art in Spanish. When I started writing I used to battle a lot with other writers in the city. ARTE also stands for something, it means “Always Running The Enemy.”

C: What year and what age did you start writing?

A: I probably started doodling around 1992. So, 6th or 7th grade—I started with gangster kids graffiti, just trying to fit in, and it evolved, I guess, from me trying to get into a more graffiti style and then I started coloring it in and doing throw ups and stuff.

C: Do you remember what year that was?

A: When I started painting and stuff? It took me a while to actually start painting. I started writing in 92 didn’t start get into painting painting until 2000 or 1999.

C: why did you start?

A: I liked the fact of seeing my name in big burning colors. All over the city. That’s why I took it up.

C: Where did you get your style from.

A: I actually started with a guy named Rios, he’s the one that kind of took me under his wing, he’s another big name in San Francisco , and also taught SWER. He kind of took us both in and started teaching us both.

C: How did you find out about MOS?

A: I painted at MOS last year in San Francsico, and we have SWER over here in Mexico, so we decided to come over here…

C: What kind of differences do you see between the MOS here in Mexico and the one in San Francisco you were in?

A: I see out here that they are really big on detail and characters, and just their artwork here is on a whole different level. The 3-d here is amazing. It’s a different style.

C: And in San Francisco is it more like lettering?

A: My style is kind of old school. I just do simple colors, thre colors, 3-d, that's it, basic letters.

C: Why do you participate in Meeting of Styles?

A: Its all about the art, especially the fact that I get to travel, especially out of the country.

C: Whats your favorite memory or the best part of MOS for you?

A: just the whole event itself. Its been a different experience for me because I am in another country and meeting other writers that are big out here and its just been great, the whole thing has been awesome. You get a lot of love from the locals. They’ve been treating us right since we got here.

C: Anything difficult or frustrating about this Meeting of Styles?

A: No no, everything’s been pretty smooth.

C: Do you think its important to see international artists, and if so why?

A: Yeah definitely, you get a new understanding of what different cultures have to offer, different styles. Networking, meeting other people and getting to go to other places. Like maybe next time I might want to go to another state. Its all about networking. And that’s the thing about art. Its like a universal …all kinds of people. As long as you are involved with some kind of art or graffiti, you have a connection on this planet.

C: How would you feel if there weren’t any more meeting of styles?

A: Thatd be a really big loss to the graff world and not only to us but to the communities that we help beautify.

C: Do you have any worries about the future of graffiti, so for example commercialization or on the other hand stricter fines in a log of states now in the U.S..

A: Right, right. For example where I am from, I’m from the Bay Area, and over there a lot of the white trucks are offered to be painted legally but I guess the city is fining the merchant owners for having graffiti on their turcks so its like graffiti is always going to…people are always trying to prevent that type of art. Its not going to stop. Graffiti is graffiti. Just because some things, maybe people want to put a stop to it, that’s when its going to come harder, you know? You start seeing it in more outrageous places than you would usually see it. The more you try to stop it, the more its going to come.

C: Who is the audience for MOS? Is it just graffiti writers or are there other people you think see your work?

A: I think, and I hope and from what I see it is for everybody. Its for everybody to enjoy. Its not just for us its not just for them, its for everyone to come out with their families and to have a good time and walk around and talke a look at all of these wonderful artists and just enjoy the whole scenery. Because it is a beautiful thing going on.

C: When you were in San Francisco did you notice MOS changing the community that it was in in any way?

A: Its seems like since it is an event that looks like its more organized people are more open to walking by and interacting with the artists because it looks like a big event and something that is unified. It makes it look more positive.

C: Do you remember any interactions that you’ve had with community members here or in San Francsico?

A: I’ve had a couple of kids come up here and take pictures of us and introduce themselves to us, and a couple families going “That’s nice,” you know and they always come by and tell you “thank you.” Everybody appreciates it.

C: How do you define graffiti?

A: Can’t define it. Its just there.

C: For example when people say that graffiti and murals are diffeent, do you think that that is a bullshit distinction or do you think that there is something there?

A: Graffiti is more of a style, you know? But now its like muralists are interacting with graffiti artists, so it is like a blend of it, you know?

C: How do you document your work?

A: Pictures, really. Sometimes when you don’t get that picture you just remember what you did. That’s it.

C: Do you use facebook or Flikr or anything like that?

A: Flickr, I have a Flickr account. We have a Flickr for the crew.

C: How do you feel when your work gets gone over?

A: It gets irritating but as long as its not a diss or something direct to me I’m fine with it.

C: What makes you ok with it?

A: Well sometimes the city will come through and probably buff some of it, or half of it, and leave the other half up or some kids will come by and doodle on it, or someone else will put something on it…that’s fine with me because its been dissed already.

C: What do you think the social purpose of graffiti is more generally? How do you think it might be able to help communities?

A: You could have workshops and have kids involved attending workshops which gives them something to do other than running the streets. They could do community projects and involve the people.

C: Does it have to have an illegal aspect to have value?

A: I think its good for it to have a lot of legal things going on with graf because it shows that we are also artists too and we are not just out there to vandalize and mess up the city.

C: Do you feel like you have any relationship or influence from the Mexican mural movement for example Rivera, Siqueiros or Orozco? Like those guys?

A: My art, the type of art I do, I love their art but that’s not the type of art that I do. They are definitely a positive influence in my interest in art.

C: Any artists that influence you that aren’t graffiti artists in terms of your style, or maybe graphic design influences?

A: No, not that I know of.

C: Anything else you want to say that you want people to know about graffiti, to know about 1810?

A: Pretty much 1810 is a movement that was started, the definition is more than just the numbers itself if means to us freedom and revolution so it’s the year the revolution started out here in México, and the crew has expanded, its like we are all types of nationalities not just Mexicans even though the original idea came from Mexico.

C: So it sort of seems an idea of revolution shared internationally.

A: That’s right.

C: Cool, thanks a lot.